The air is glass-coated wire dragged across my lungs. They haven’t been right since October, winter has bitten their slow recovery in the throat. As I settle into the star-haunted hollow of Grace I always seem to fall into at this time of year, I consider the soul. My soul, my soul like a bruised instep, like a shell replaying the music of a dead sea, whatever flies between the void and flesh of me. My soul like a ribbon on a holy tree.
As I wait for the light to return, I strip back the bed. The things of my life are dusted and cleaned, placed precisely and carefully down. I am ruthless with the cracked pots and stained linen, because I care about the housing of that battered soul, and because too often self-care is slathered on in facemasks and bubble baths and boxset marathons, and it is less fashionable to assess the roots and branches of yourself. Cut away the rotting limbs and pull up the roots from their sour bed. And yet…the roses bloom more beautifully for their beheading, for facing the genteel executioner of the secateurs. Ask a gardener.
We are encouraged to work on our defects of character in a 12-step program. It is sometimes a bone of contention, as though in acknowledging the pitiful state of our souls when we come into recovery, we are somehow rubber stamping our approval of an Original Sin. That we are agreeing that we are somehow inherently bad people, caught in an inferior web. I see that this both is and is not so. I don’t think there is anything inherently tainted about the addict, but I know that twenty years of addiction twisted me into something terrible. Something that was sinful in its self-centeredness. Putrescent flesh that was still walking, desperate for an end to its raw misery, to the meagre, salted-meat existence of perpetual December.
And so, because I have seen with my own eyes the power of resurrection, I am hard when moulding the clay, in sculpting a finer vessel, in digging up those monstrous roots. There are many malformations of my character to excise the same way any physician would cut out disease, reach in with a blade and remove the spidering sickness. This time of year, things are purged with fire. Throw on the plague-stained sheets, and watch them burn. Take me, after the knife, to church.
I watch the glow of candlelight warming the pale stone and think of all the people who huddled there as winter roared silently on down the centuries, staring at the little flames as I do now. Sanctuary. A pool of gentleness in the long, medieval terror of freezing water and small graves. Then, too, the flawed character was a thing to be worked like the land; ploughed and sowed and harvested and taken into the body, that the body might be made anew.
My soul’s house has entered the silence before the Nativity, and in these suspended moments I also grieve and rage. There is so much pain as I pass through the pyre, because sometimes Grace falls like an axe. This year I welcome its lethal mercy. I will bow my head before it and be glad. I will cheerfully go out to slaughter the flowers. I will work myself to the bone.